{"id":6241,"date":"2025-07-13T16:24:15","date_gmt":"2025-07-13T08:24:15","guid":{"rendered":"https:\/\/www.doorm.cn\/?p=6241"},"modified":"2025-07-13T16:24:15","modified_gmt":"2025-07-13T08:24:15","slug":"oriental-health-aesthetics-the-time-of-professor-qiu-zhengluns-explanation-of-the-book-of-changes18%ef%bc%89","status":"publish","type":"post","link":"https:\/\/www.doorm.cn\/?p=6241","title":{"rendered":"Oriental Health Aesthetics: The Time of Professor Qiu Zhenglun&#8217;s Explanation of the Book of Changes(18\uff09"},"content":{"rendered":"<div style=\"width: 640px;\" class=\"wp-video\"><video playsinline class=\"wp-video-shortcode\" id=\"video-6241-1\" width=\"640\" height=\"360\" preload=\"metadata\" controls=\"controls\"><source type=\"video\/mp4\" src=\"https:\/\/video.jlpapa.com\/wp-content\/uploads\/2025\/07\/20250713143229853.mp4?_=1\" \/><a href=\"https:\/\/video.jlpapa.com\/wp-content\/uploads\/2025\/07\/20250713143229853.mp4\">https:\/\/video.jlpapa.com\/wp-content\/uploads\/2025\/07\/20250713143229853.mp4<\/a><\/video><\/div>\n<p class=\"p1\"><span class=\"s1\">This is also a summary by Zhu Xi. When we say &#8220;Qian Three Unbroken,&#8221; does it refer to those three solid lines? &#8220;Kun Six Broken&#8221; \u2013 are they indeed six divided segments? &#8220;Zhen Like an Upright Bowl&#8221; \u2013 doesn\u2019t the Zhen trigram resemble a bowl placed upright, empty on top and solid at the bottom? &#8220;Gen Like an Overturned Bowl&#8221; is simply flipping the bowl over, as a metaphor. &#8220;Li Hollow at the Center&#8221; represents fire \u2013 if the center of a fire isn\u2019t hollow, how could flames emerge? Hence, &#8220;Li Hollow at the Center.&#8221; &#8220;Kan Full at the Center&#8221; symbolizes water \u2013 see how it fills the middle? &#8220;Dui Open at the Top&#8221; \u2013 observe the Dui trigram: isn\u2019t its top broken? All lakes and ponds embody Dui. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">That\u2019s why Dui is called the third daughter. Among bodily organs, it represents the mouth. Dui is the mouth, an opening. Today, Dui signifies joy \u2013 the character \u60a6 (yu\u00e8, &#8220;joy&#8221;) is literally Dui (\u5151) with a heart radical (\u5fc4). Dui itself embodies joy. &#8220;Misfortune stems from the mouth,&#8221; but so does happiness \u2013 singing, pop songs, don\u2019t they all flow from the mouth? &#8220;Xun Broken Below&#8221; \u2013 the Xun trigram, wind. Observe how it\u2019s a maternal trigram, the eldest sister, broken at the bottom. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">All 64 hexagrams in your mind are simply combinations of these eight foundational trigrams. The 384 yao lines may seem complex, but fundamentally, there are only two: a single yin and a single yang. As the saying goes, &#8220;The Way is constituted by a single yin and a single yang.&#8221; Combine them, and you get Taiji \u2013 the Supreme Ultimate, represented by a single stroke, the One. Is this essentially clear? <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Regarding odd and even numbers: yang yao (solid lines) and yin yao (broken lines) follow a convention unique to Chinese culture. Odd numbers (1, 3, 5, 7, 9) symbolize the male principle \u2013 doesn\u2019t the male genitalia resemble the numeral 1? Even numbers represent the female principle. That\u2019s the idea. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Now, how are these trigrams arranged? Pay attention: to interpret numerical hexagrams, we use the Prenatal Bagua arrangement for positioning. Here, Qian (Heaven) is numbered 1, Dui (Lake) is 2, Li (Fire) is 3, Zhen (Thunder) is 4, Xun (Wind) is 5, Kan (Water) is 6, Gen (Mountain) is 7, and Kun (Earth) is 8. Thus, Qian is 1, and its opposite Kun is 8. The sequence runs 1 through 8. In essence, the Bagua are numbered entities.<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"><div class=\"floating-menu float-menu-1 notranslate\"><ul class=\"fm-bar\"><li class=\"fm-item-1-0\"><a href=\"https:\/\/www.doorm.cn\/recommend.php\" target=\"_self\" ><div class=\"fm-icon\"><i class=\"fab fa-youtube \"><\/i><\/div><\/a><\/li><\/ul><\/div><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This is also a summary by Zhu Xi. When we say &#8220;Qi [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-6241","post","type-post","status-publish","format-standard","hentry","category-doorm"],"_links":{"self":[{"href":"https:\/\/www.doorm.cn\/index.php?rest_route=\/wp\/v2\/posts\/6241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.doorm.cn\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.doorm.cn\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.doorm.cn\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.doorm.cn\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6241"}],"version-history":[{"count":1,"href":"https:\/\/www.doorm.cn\/index.php?rest_route=\/wp\/v2\/posts\/6241\/revisions"}],"predecessor-version":[{"id":6242,"href":"https:\/\/www.doorm.cn\/index.php?rest_route=\/wp\/v2\/posts\/6241\/revisions\/6242"}],"wp:attachment":[{"href":"https:\/\/www.doorm.cn\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.doorm.cn\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.doorm.cn\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}