Oriental Health Aesthetics: The Time of Professor Qiu Zhenglun’s Explanation of the Book of Changes(51)

Let’s look at the composition of the character “時” (time) in its traditional form. Honestly, simplification has stripped away much of our cognitive depth and experiential understanding embedded in characters. While simplification appears to reduce burden on the surface, this is mistaken—it actually leaves us with a heavy load in learning.

Look, this is “日” (sun)—no issue, everyone recognizes that. Above it is “土” (earth). If you examine oracle bone script, you’ll find this component shared the same form as the character for “big toe.” Below it is “寸” (inch/cun), which represents a measuring hand, right? So why depict the sun, earth, and a hand/action together?

Consider our myth of Kuafu Chasing the Sun. Why chase the sun? Because we depend on nature for survival, rooted in an agrarian lifestyle. If we miss crucial timings, our traditional cycle of “spring planting, autumn harvest” faces disruption, correct? Hence, we must cherish time—and isn’t the “time” in “時” precisely about seizing the moment?

As one student noted: “按時” (on schedule). Check the works of the ancient Chinese linguist Wang Li—only he emphasized “趁時按時” (seizing and keeping time). Later interpretations reduced this to mere ethics, turning it into a moral slogan rather than genuine education. “Cherish time,” some say—another student mentioned “studying 24 hours a day.” While the dedication is admirable, it’s unhealthy. Learning requires strategy: study on schedule, seize the moment, grasp the opportunity. This embodies the saying:

 “One enlightening conversation surpasses ten years of study.”

That’s where the true essence of “時” lies. In reality, learning by seizing opportunity aligns with “right timing, geographical advantage, and human harmony.” Only then does this wisdom hold true.